Aethon VS Bunyip

The ancient Greek word aithôn means "burning", "blazing" or "shining." Less strictly, it can denote the colour red-brown, or "tawny." It is an epithet sometimes applied to animals such as horses at Hom. Il. 2.839 ; oxen at Od.18.372; and an eagle at Il. 15.690 (cf. Hyginus' calling the eagle that tormented Prometheus an aethonem aquilam at Fabulae 31.5.). The eagle who tormented Prometheus, Aethon, was the child of the monsters Typhon and Echidna. In English, aithôn may be written Aethon, Aithon or Ethon. In Greek and Roman mythology there are a number of characters known as Aethon. Most are horses, variously belonging to: Helios Ares Hector Pallas Hades (Claudian)The name is twice applied to humans. In Odyssey 19.183, it is the pseudonym a disguised Odysseus assumes during his interview with Penelope upon his return to Ithaca. According to fr. 43a.5 of Hesiod's Catalogue of Women, Erysichthon of Thessaly was also known as Aethon due to the "burning" hunger (aithôn limos) he was made to endure by Demeter.

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The bunyip is a large mythical creature from Australian Aboriginal mythology, said to lurk in swamps, billabongs, creeks, riverbeds, and waterholes. The bunyip was part of traditional Aboriginal beliefs and stories throughout Australia, while its name varied according to tribal nomenclature. In his 2001 book, writer Robert Holden identified at least nine regional variations of the creature known as the bunyip across Aboriginal Australia. The origin of the word bunyip has been traced to the Wemba-Wemba or Wergaia language of the Aboriginal people of Victoria, in South-Eastern Australia. Europeans recorded various written accounts of bunyips in the early and mid-19th century, as they began to settle across the country.

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