Aethon VS Kuchisake-onna

The ancient Greek word aithôn means "burning", "blazing" or "shining." Less strictly, it can denote the colour red-brown, or "tawny." It is an epithet sometimes applied to animals such as horses at Hom. Il. 2.839 ; oxen at Od.18.372; and an eagle at Il. 15.690 (cf. Hyginus' calling the eagle that tormented Prometheus an aethonem aquilam at Fabulae 31.5.). The eagle who tormented Prometheus, Aethon, was the child of the monsters Typhon and Echidna. In English, aithôn may be written Aethon, Aithon or Ethon. In Greek and Roman mythology there are a number of characters known as Aethon. Most are horses, variously belonging to: Helios Ares Hector Pallas Hades (Claudian)The name is twice applied to humans. In Odyssey 19.183, it is the pseudonym a disguised Odysseus assumes during his interview with Penelope upon his return to Ithaca. According to fr. 43a.5 of Hesiod's Catalogue of Women, Erysichthon of Thessaly was also known as Aethon due to the "burning" hunger (aithôn limos) he was made to endure by Demeter.

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Kuchisake-onna (口裂け女, "Slit-Mouthed Woman") is a malevolent figure in Japanese urban legends and folklore. Described as the malicious spirit, or onryō, of a woman, she partially covers her face with a mask or other item and carries some sort of sharp object. She has been described as a contemporary yōkai. According to popular legend, she asks potential victims if they think she is attractive. If they respond with "no", she will kill them with her weapon. If they say "yes", she will reveal that the corners of her mouth are slit from ear to ear, and she will then repeat her question. If the individual responds with "no", she will kill them with her weapon, and if they say "yes", she will cut the corners of their mouth in such a way that resembles her own disfigurement. Methods that can be used to survive an encounter with Kuchisake-onna include answering her question by describing her appearance as "average", or by distracting her with money or hard candies.

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