Aethon VS Leprechaun

The ancient Greek word aithôn means "burning", "blazing" or "shining." Less strictly, it can denote the colour red-brown, or "tawny." It is an epithet sometimes applied to animals such as horses at Hom. Il. 2.839 ; oxen at Od.18.372; and an eagle at Il. 15.690 (cf. Hyginus' calling the eagle that tormented Prometheus an aethonem aquilam at Fabulae 31.5.). The eagle who tormented Prometheus, Aethon, was the child of the monsters Typhon and Echidna. In English, aithôn may be written Aethon, Aithon or Ethon. In Greek and Roman mythology there are a number of characters known as Aethon. Most are horses, variously belonging to: Helios Ares Hector Pallas Hades (Claudian)The name is twice applied to humans. In Odyssey 19.183, it is the pseudonym a disguised Odysseus assumes during his interview with Penelope upon his return to Ithaca. According to fr. 43a.5 of Hesiod's Catalogue of Women, Erysichthon of Thessaly was also known as Aethon due to the "burning" hunger (aithôn limos) he was made to endure by Demeter.

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A leprechaun (Irish: leipreachán/luchorpán) is a diminutive supernatural being in Irish folklore, classed by some as a type of solitary fairy. They are usually depicted as little bearded men, wearing a coat and hat, who partake in mischief. In later times, they have been depicted as shoe-makers who have a hidden pot of gold at the end of the rainbow. Leprechaun-like creatures rarely appear in Irish mythology and only became prominent in later folklore.

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