Aethon VS Yeti

The ancient Greek word aithôn means "burning", "blazing" or "shining." Less strictly, it can denote the colour red-brown, or "tawny." It is an epithet sometimes applied to animals such as horses at Hom. Il. 2.839 ; oxen at Od.18.372; and an eagle at Il. 15.690 (cf. Hyginus' calling the eagle that tormented Prometheus an aethonem aquilam at Fabulae 31.5.). The eagle who tormented Prometheus, Aethon, was the child of the monsters Typhon and Echidna. In English, aithôn may be written Aethon, Aithon or Ethon. In Greek and Roman mythology there are a number of characters known as Aethon. Most are horses, variously belonging to: Helios Ares Hector Pallas Hades (Claudian)The name is twice applied to humans. In Odyssey 19.183, it is the pseudonym a disguised Odysseus assumes during his interview with Penelope upon his return to Ithaca. According to fr. 43a.5 of Hesiod's Catalogue of Women, Erysichthon of Thessaly was also known as Aethon due to the "burning" hunger (aithôn limos) he was made to endure by Demeter.

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In Himalayan folklore, the Yeti (/ˈjɛti/) is a monstrous creature. The entity would later come to be referred to as the Abominable Snowman in western popular culture. The names Yeti and Meh-Teh are commonly used by the people indigenous to the region, and are part of their folk beliefs. Stories of the Yeti first emerged as a facet of Western popular culture in the 19th century. The scientific community has generally regarded the Yeti as the result of a complex of intricate folk beliefs rather than a large, ape-like creature.

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