Aethon VS Daemon (classical mythology)

The ancient Greek word aithôn means "burning", "blazing" or "shining." Less strictly, it can denote the colour red-brown, or "tawny." It is an epithet sometimes applied to animals such as horses at Hom. Il. 2.839 ; oxen at Od.18.372; and an eagle at Il. 15.690 (cf. Hyginus' calling the eagle that tormented Prometheus an aethonem aquilam at Fabulae 31.5.). The eagle who tormented Prometheus, Aethon, was the child of the monsters Typhon and Echidna. In English, aithôn may be written Aethon, Aithon or Ethon. In Greek and Roman mythology there are a number of characters known as Aethon. Most are horses, variously belonging to: Helios Ares Hector Pallas Hades (Claudian)The name is twice applied to humans. In Odyssey 19.183, it is the pseudonym a disguised Odysseus assumes during his interview with Penelope upon his return to Ithaca. According to fr. 43a.5 of Hesiod's Catalogue of Women, Erysichthon of Thessaly was also known as Aethon due to the "burning" hunger (aithôn limos) he was made to endure by Demeter.

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Daemon is the Latin word for the Ancient Greek daimon (δαίμων: "god", "godlike", "power", "fate"), which originally referred to a lesser deity or guiding spirit such as the daemons of ancient Greek religion and mythology and of later Hellenistic religion and philosophy. The word is derived from Proto-Indo-European *daimon "provider, divider (of fortunes or destinies)," from the root *da- "to divide". Daimons were possibly seen as the souls of men of the golden age acting as tutelary deities, according to entry δαίμων at Liddell & Scott.

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