Aethon VS Abath

The ancient Greek word aithôn means "burning", "blazing" or "shining." Less strictly, it can denote the colour red-brown, or "tawny." It is an epithet sometimes applied to animals such as horses at Hom. Il. 2.839 ; oxen at Od.18.372; and an eagle at Il. 15.690 (cf. Hyginus' calling the eagle that tormented Prometheus an aethonem aquilam at Fabulae 31.5.). The eagle who tormented Prometheus, Aethon, was the child of the monsters Typhon and Echidna. In English, aithôn may be written Aethon, Aithon or Ethon. In Greek and Roman mythology there are a number of characters known as Aethon. Most are horses, variously belonging to: Helios Ares Hector Pallas Hades (Claudian)The name is twice applied to humans. In Odyssey 19.183, it is the pseudonym a disguised Odysseus assumes during his interview with Penelope upon his return to Ithaca. According to fr. 43a.5 of Hesiod's Catalogue of Women, Erysichthon of Thessaly was also known as Aethon due to the "burning" hunger (aithôn limos) he was made to endure by Demeter.

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An Abath is a legendary creature resembling a unicorn, first appearing in records in the 16th century. Accounts of the Abath were brought back by 16th-century European travellers to the Malay Peninsula. Described as female, with a single horn growing from its forehead, it is speculated that these were probably the result of a half-glimpsed Javan or Sumatran rhinoceros. Like the unicorn, a powder made from this horn supposedly served both as an aphrodisiac and as an antidote to poison. However, since the unicorn was invariably represented as male, and since there was only ever one in existence at any time, the Abath seems to have developed independently from the European myths of the one-horned creature.

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